A history of ancient philosophy /
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Author / Creator: | Reale, Giovanni |
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Uniform title: | Storia della filosofia antica. English |
Imprint: | Albany : State University of New York Press, c1985-1990. |
Description: | 4 v. ; 24 cm. |
Language: | English Italian |
Subject: | |
Format: | Print Book |
URL for this record: | http://pi.lib.uchicago.edu/1001/cat/bib/742788 |
Table of Contents:
- Foreword
- Preface to the American Edition
- Translator's Preface
- The Systems of the Hellenistic Age
- Introduction to the Philosophy of the Hellenistic Age
- 1. The spiritual consequences of the revolution produced by Alexander the Great
- 2. The development and diffusion of the cosmopolitan ideal
- 3. The discovery of the individual
- 4. The equalization of Greeks and barbarians and the breakdown of ancient ethnic prejudices
- 5. The transformation of Hellenic culture into Hellenistic culture
- 6. The addition in breadth and the loss in depth of Hellenistic philosophy
- 7. The revival of the Socratic spirit
- 8. The ideal of autarcheia
- 9. The ideal of ataraxy
- 10. The ideal of the Sage
- 11. The deification of the founders of the great systems of the Hellenistic Age
- First Part. The Decline Of The Minor Socratic Schools And The Schools Of Plato And Aristotle
- First Section. The Development Of The Minor Socratic Schools And The Reasons For Their Decline And Disappearance
- I. Diogenes "The Dog" and the Development of Cynicism
- 1. Diogenes and the radicalization of Cynicism
- 2. Parrhesia and anaideia
- 3. The practice of discipline (askesis) and work (ponos)
- 4. Autarcheia and apatheia
- 5. Diogenes and the Hellenistic Age
- 6. Crates of Thebes and other followers of Diogenes
- 7. Cynicism up to the end of the Pagan Era
- 8. The value and limits of Cynicism
- II. The Decline and End of the Cyrenaic School
- 1. The development and diffusion of Cyrenaicism
- 2. Hegesias and his followers
- 3. Anniceris and his followers
- 4. Theodorus and his followers
- 5. The end of Cyrenaicism
- III. The Dialectical Developments of the Megaric School and its Dissolution
- 1. The development of the Megaric doctrines and their characteristics
- 2. Eubulides and the Megaric "paradoxes"
- 3. Diodorus Cronos and the polemic against the Aristotelian notion of "potency"
- 4. Stilpo and the final affirmations of Megaricism
- 5. The end of the Megaric school
- IV. The Rapid Dissoultion of the Elean-Eretrian School
- Second Section. The First Academy And The Rapid Destruction Of The Achievements Of The "Second Voyage"
- I. The Platonic Academy, its Aim, its Organization, and its Rapid Decline
- II. Eudoxus of Cnidus, an Astronomer Guest of the Academy
- 1. The immanent nature of the Ideas
- 2. The hedonism of Eudoxus
- III. Heraclides, Ponticus, Head of the Academy during the Absence of Plato
- 1. The neglect of intelligible reality
- 2. The conception of the soul
- 3. The rejection of the geocentric view
- IV. Speusippus, First Successor to Plato
- 1. The rejection of the Platonic Ideas
- 2. The levels of reality
- 3. The highest principles of reality
- 4. Knowledge
- 5. Ethics
- V. Xenocrates, Second Successor to Plato
- 1. The tripartition of philosophy
- 2. The doctrine of knowledge
- 3. Physics (the doctrine of the principles)
- 4. The religious interpretation of the cosmos
- 5. Ethics
- VI. The Final Representatives of the Old Academy: Polemon, Crates, and Crantor
- 1. Polemon
- 2. Crates
- 3. Crantor
- VII. Conclusions Concerning the Old Academy
- Third Section. The First Peripatos And The Rapid Loss Of The Meaning Of The Metaphysical Dimension
- I. The Aristotelian Peripatos, its Organization, and its Rapid Decline
- II. Theophrastus and the Loss of the Speculative Component
- 1. Metaphysics
- 2. Physics and psychology
- 3. Logic
- 4. Ethics
- 5. Conclusions concerning Theophrastus
- III. The Other Immediate Followers to Aristotle: Eudemus, Dicaearchus, Aristoxenus
- 1. Eudemus
- 2. Dicaearchus
- 3. Aristoxenus of Tarantum
- IV. Strato of Lampsacus, Second Successor to Aristotle
- 1. Physics
- 2. Psychology
- V. Conclusions Concerning the First Peripatos
- Second Part. Epicureanism From Its Origins To The End Of The Pagan Era
- First Section. EPICURUS AND THE FOUNDING OF THE GARDEN
- I. The Development and Characteristics of the Garden
- 1. The polemic of Epicurus against Plato and Aristotle
- 2. The rejection of the "second voyage"
- 3. The renewal of atomism and the Eleatic categories fundamentally connected to it
- 4. The relations between Epicurus, Socrates, and the minor Socratics
- 5. The predominant role of ethics
- 6. The purpose of the Garden and its originality
- II. The Epicurean Canonic
- 1. The "Canonic" as determining the criteria of truth
- 2. Sensation and its absolute validity
- 3. Prolepses or anticipations and language
- 4. The feelings of pleasure and pain
- 5. Opinion
- 6. Aporias and limits of the Epicurean canonic
- III. Epicurean Physics
- 1. The ontological foundations: the characteristics of reality as such, bodies, the void, and the infinite
- 2. The atoms
- 3. The structural characteristics of the atom
- 4. The doctrine of the "minima"
- 5. The structural characteristics of the void
- 6. Movement
- 7. The "clinaman" or "swerve" of the atoms
- 8. The universe and infinite worlds
- 9. Celestial phenomena and their multiple explanations
- 10. Soul, its materiality and mortality
- 11. The likenesses and knowledge
- 12. The conception of the Gods and the Divine
- IV. Epicurean Ethics
- 1. Pleasure as the foundation of ethics
- 2. Reform as Cyrenaic hedonism
- 3. The hierarchy of pleasures and wisdom
- 4. Epicurean asceticism and autarcheia
- 5. The absolute character of pleasure
- 6. The relative character of pain
- 7. Death is nothing for human beings
- 8. Epicurean virtue and Socratic intellectualism
- 9. The devaluation of the State and political life and the elevation of the "hidden life"
- 10. Friendship
- 11. The fourfold remedy and the ideal of wisdom
- V. The followers of and Successors to Epicurus
- Second Section. The Spread Of Epicureanism At Rome And Lucretius
- I. The First Attempts to Introduce Epicureanism at Rome and the Circle of Philodemus
- 1. The attempt of Alceus and Philiscus and its failure
- 2. The attempt of Amafinius
- 3. The circle of Philodemus
- II. Lucretius and Epicurean Doctrine Presented through Elevated Poetry
- 1. The inadequacy of some judgments concerning Lucretius
- 2. The initial pessimism and the victory of reason in Lucretius and Epicurus
- 3. The truth which eases pain and produces peace
- 4. The principles of true Epicureanism and the poem of Lucretius
- 5. Pity through pain in the poem of Lucretius
- 6. The significance of life and death
- Third Part. Stoicism From Its Origins To The End Of The Pagan Era
- First Section. Ancient Stoicism
- I. Zeno, the Foundation of the Stoa, and the Different Phases of Stoicism
- 1. The meeting of Zeno with Crates and with Socraticism
- 2. The rejection of the "second voyage"
- 3. The reinterpretation of Heraclitus and the concept of "physis" as fire-maker
- 4. Relations with Epicurus
- 5. The origin of the Stoa and its development
- II. The Tripartition of Philosophy and the Logos
- III. The Logic of the Ancient Stoa
- 1. The role and the articulations of Stoic logic
- 2. The criteria of truth: sensation and cataleptic presentation
- 3. Intellectual knowledge, prolepses, and universal concepts
- 4. The "expressibles" and their "incorporeity"
- 5. Dialectic
- 6. Rhetoric
- 7. Conclusions: the relations between logic and reality
- IV. The Physics of the Ancient Stoa
- 1. The characteristics of Stoic physics and its relation to Epicurean physics
- 2. The materialism and corporealism of the Stoa
- 3. Pantheistic monism
- 4. The ontological emptying of the incorporeal
- 5. The further determination of the Stoic coneception of God and the Divine
- 6. Finality and Providence (Pronoia)
- 7. Fate (Heimarmene)
- 8. Necessity and Liberty
- 9. The cosmos and man's place in it
- 10. The universal conflagration and the eternal return
- 11. Man
- 12. The destiny of the soul
- V. The Ethics of the Ancient Stoa
- 1. The logos as the foundation of ethics
- 2. The primary instinct
- 3. The principle of the evaluations: good, evils, and indifferents
- 4. Relative values: "preferables" and "non-preferables"
- 5. Virtue and happiness
- 6. Virtue as science, its unity and multiplicity
- 7. The identity of virtues in all rational beings
- 8. Correct action (katorthoma)
- 9. Duty (kathekon)
- 10. Eternal law and the law of nature
- 11. Cosmopolitanism
- 12. Passions and apatheia
- 13. The ideal of wisdom
- Second Section. Middle Stoicism
- I. The Middle Stoicism of Panaetius
- 1. The new direction imposed on the Stoa by Panaetius
- 2. Innovations in the physical doctrines of the ancient Stoa
- 3. Psychological doctrines
- 4. Ethics and politics
- 5. The rejection of apatheia
- 6. The humanism of Panaetius and the significance of his philosophy
- II. The Middle Stoicism of Posidonius
- 1. The Posidonian problem
- 2. The characteristics of Posidonian Stoicism
- 3. Physics
- 4. Anthropology and morality
- 5. The destiny of the soul
- 6. Conclusions concerning Posidonius
- Fourth Part. Scepticism And Eclecticism From Their Origins To The End Of The Pagan Era
- First Section. Pyrrhonian Scepticism And The Scepticism Of The Academy
- I. The Moral Scepsis of Pyrrho and Pyrrhonism
- 1. The origin of the Sceptic movement
- 2. Pyrrho and the revolution of Alexander
- 3. The meeting with the East and the influence of Gymnosophists
- 4. The influence of the Megarics and the Atomists
- 5. The radical overturning of ontology
- 6. Pyrrhonism as a practical system of wisdom and its three fundamental rules
- 7. The nature of things as undifferentiated appearance and the nature of the divine and the good
- 8. The attitude that man must assume towards things: indifference and abstention from judgment
- 9. The attainment of aphasia, ataraxia, and apatheia
- 10. The successors to Pyrrho, with special regard to Timon
- II. Sceptic Tendencies in the Academy of Arcesilaus
- 1. The "second Academy"
- 2. The dialectical basis of the scepticism of Arcesilaus
- 3. The epoche of Arcesilaus
- 4. The doctrine of the eulogon or the "reasonable"
- 5. The so-called "esoteric dogmatism" of Arcesilaus
- 6. The aporetic nature and the limits of the Scepticism of Arcesilaus
- III. Further Affirmations of Scepticism in the Academy with Carneades
- 1. The "third Academy"
- 2. Criticism of the Stoic criterion of truth
- 3. The doctrine of pithanon or "probability"
- 4. The evaluation of the position of Carneades
- Second Section. The Eclecticism Of The Academy And Cicero
- I. Reasons for and Characteristics of Eclecticism
- II. Philo of Larissa and the Fourth Academy
- 1. The five Academies
- 2. The originality of Philo
- 3. From dialectical probabilism to positive probabilism
- 4. The origins of evidence
- 5. Ethics
- III. Antiochus of Ascalon and the Fifth Academy
- 1. The position of Antiochus
- 2. Criticism of Academic scepticism
- 3. Logic, physics, and ethics
- IV. Cicero and the Eclecticism of the Academy in Rome
- 1. The philosophical position of Cicero
- 2. The eclectic probabilism of Cicero
- 3. Logic: the criterion of truth
- 4. Physics, theology, and psychology
- 5. Ethics
- Conclusions about the Philosophical Systems of the Hellenistic Age
- I. The Prejudices which Impeded the Correct Understanding and Adequate Evaluation of the Hellenistic Systems
- II. The Significance of the Philosophy of the Hellenistic Age
- Abbreviations
- Notes
- Bibliography
- Index of Names Cited
- Index of Greek Terms Cited
- Index of Citations of Classical Sources