A history of ancient philosophy /

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Bibliographic Details
Author / Creator:Reale, Giovanni
Uniform title:Storia della filosofia antica. English
Imprint:Albany : State University of New York Press, c1985-1990.
Description:4 v. ; 24 cm.
Language:English
Italian
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/742788
Hidden Bibliographic Details
Other authors / contributors:Catan, John R.
ISBN:0887060277 (v. 3)
0887060080 (pbk. : v. 3)
Notes:Translation of: Storia della filosofia antica.
Includes bibliographies and indexes.
Table of Contents:
  • Foreword
  • Preface to the American Edition
  • Translator's Preface
  • The Systems of the Hellenistic Age
  • Introduction to the Philosophy of the Hellenistic Age
  • 1. The spiritual consequences of the revolution produced by Alexander the Great
  • 2. The development and diffusion of the cosmopolitan ideal
  • 3. The discovery of the individual
  • 4. The equalization of Greeks and barbarians and the breakdown of ancient ethnic prejudices
  • 5. The transformation of Hellenic culture into Hellenistic culture
  • 6. The addition in breadth and the loss in depth of Hellenistic philosophy
  • 7. The revival of the Socratic spirit
  • 8. The ideal of autarcheia
  • 9. The ideal of ataraxy
  • 10. The ideal of the Sage
  • 11. The deification of the founders of the great systems of the Hellenistic Age
  • First Part. The Decline Of The Minor Socratic Schools And The Schools Of Plato And Aristotle
  • First Section. The Development Of The Minor Socratic Schools And The Reasons For Their Decline And Disappearance
  • I. Diogenes "The Dog" and the Development of Cynicism
  • 1. Diogenes and the radicalization of Cynicism
  • 2. Parrhesia and anaideia
  • 3. The practice of discipline (askesis) and work (ponos)
  • 4. Autarcheia and apatheia
  • 5. Diogenes and the Hellenistic Age
  • 6. Crates of Thebes and other followers of Diogenes
  • 7. Cynicism up to the end of the Pagan Era
  • 8. The value and limits of Cynicism
  • II. The Decline and End of the Cyrenaic School
  • 1. The development and diffusion of Cyrenaicism
  • 2. Hegesias and his followers
  • 3. Anniceris and his followers
  • 4. Theodorus and his followers
  • 5. The end of Cyrenaicism
  • III. The Dialectical Developments of the Megaric School and its Dissolution
  • 1. The development of the Megaric doctrines and their characteristics
  • 2. Eubulides and the Megaric "paradoxes"
  • 3. Diodorus Cronos and the polemic against the Aristotelian notion of "potency"
  • 4. Stilpo and the final affirmations of Megaricism
  • 5. The end of the Megaric school
  • IV. The Rapid Dissoultion of the Elean-Eretrian School
  • Second Section. The First Academy And The Rapid Destruction Of The Achievements Of The "Second Voyage"
  • I. The Platonic Academy, its Aim, its Organization, and its Rapid Decline
  • II. Eudoxus of Cnidus, an Astronomer Guest of the Academy
  • 1. The immanent nature of the Ideas
  • 2. The hedonism of Eudoxus
  • III. Heraclides, Ponticus, Head of the Academy during the Absence of Plato
  • 1. The neglect of intelligible reality
  • 2. The conception of the soul
  • 3. The rejection of the geocentric view
  • IV. Speusippus, First Successor to Plato
  • 1. The rejection of the Platonic Ideas
  • 2. The levels of reality
  • 3. The highest principles of reality
  • 4. Knowledge
  • 5. Ethics
  • V. Xenocrates, Second Successor to Plato
  • 1. The tripartition of philosophy
  • 2. The doctrine of knowledge
  • 3. Physics (the doctrine of the principles)
  • 4. The religious interpretation of the cosmos
  • 5. Ethics
  • VI. The Final Representatives of the Old Academy: Polemon, Crates, and Crantor
  • 1. Polemon
  • 2. Crates
  • 3. Crantor
  • VII. Conclusions Concerning the Old Academy
  • Third Section. The First Peripatos And The Rapid Loss Of The Meaning Of The Metaphysical Dimension
  • I. The Aristotelian Peripatos, its Organization, and its Rapid Decline
  • II. Theophrastus and the Loss of the Speculative Component
  • 1. Metaphysics
  • 2. Physics and psychology
  • 3. Logic
  • 4. Ethics
  • 5. Conclusions concerning Theophrastus
  • III. The Other Immediate Followers to Aristotle: Eudemus, Dicaearchus, Aristoxenus
  • 1. Eudemus
  • 2. Dicaearchus
  • 3. Aristoxenus of Tarantum
  • IV. Strato of Lampsacus, Second Successor to Aristotle
  • 1. Physics
  • 2. Psychology
  • V. Conclusions Concerning the First Peripatos
  • Second Part. Epicureanism From Its Origins To The End Of The Pagan Era
  • First Section. EPICURUS AND THE FOUNDING OF THE GARDEN
  • I. The Development and Characteristics of the Garden
  • 1. The polemic of Epicurus against Plato and Aristotle
  • 2. The rejection of the "second voyage"
  • 3. The renewal of atomism and the Eleatic categories fundamentally connected to it
  • 4. The relations between Epicurus, Socrates, and the minor Socratics
  • 5. The predominant role of ethics
  • 6. The purpose of the Garden and its originality
  • II. The Epicurean Canonic
  • 1. The "Canonic" as determining the criteria of truth
  • 2. Sensation and its absolute validity
  • 3. Prolepses or anticipations and language
  • 4. The feelings of pleasure and pain
  • 5. Opinion
  • 6. Aporias and limits of the Epicurean canonic
  • III. Epicurean Physics
  • 1. The ontological foundations: the characteristics of reality as such, bodies, the void, and the infinite
  • 2. The atoms
  • 3. The structural characteristics of the atom
  • 4. The doctrine of the "minima"
  • 5. The structural characteristics of the void
  • 6. Movement
  • 7. The "clinaman" or "swerve" of the atoms
  • 8. The universe and infinite worlds
  • 9. Celestial phenomena and their multiple explanations
  • 10. Soul, its materiality and mortality
  • 11. The likenesses and knowledge
  • 12. The conception of the Gods and the Divine
  • IV. Epicurean Ethics
  • 1. Pleasure as the foundation of ethics
  • 2. Reform as Cyrenaic hedonism
  • 3. The hierarchy of pleasures and wisdom
  • 4. Epicurean asceticism and autarcheia
  • 5. The absolute character of pleasure
  • 6. The relative character of pain
  • 7. Death is nothing for human beings
  • 8. Epicurean virtue and Socratic intellectualism
  • 9. The devaluation of the State and political life and the elevation of the "hidden life"
  • 10. Friendship
  • 11. The fourfold remedy and the ideal of wisdom
  • V. The followers of and Successors to Epicurus
  • Second Section. The Spread Of Epicureanism At Rome And Lucretius
  • I. The First Attempts to Introduce Epicureanism at Rome and the Circle of Philodemus
  • 1. The attempt of Alceus and Philiscus and its failure
  • 2. The attempt of Amafinius
  • 3. The circle of Philodemus
  • II. Lucretius and Epicurean Doctrine Presented through Elevated Poetry
  • 1. The inadequacy of some judgments concerning Lucretius
  • 2. The initial pessimism and the victory of reason in Lucretius and Epicurus
  • 3. The truth which eases pain and produces peace
  • 4. The principles of true Epicureanism and the poem of Lucretius
  • 5. Pity through pain in the poem of Lucretius
  • 6. The significance of life and death
  • Third Part. Stoicism From Its Origins To The End Of The Pagan Era
  • First Section. Ancient Stoicism
  • I. Zeno, the Foundation of the Stoa, and the Different Phases of Stoicism
  • 1. The meeting of Zeno with Crates and with Socraticism
  • 2. The rejection of the "second voyage"
  • 3. The reinterpretation of Heraclitus and the concept of "physis" as fire-maker
  • 4. Relations with Epicurus
  • 5. The origin of the Stoa and its development
  • II. The Tripartition of Philosophy and the Logos
  • III. The Logic of the Ancient Stoa
  • 1. The role and the articulations of Stoic logic
  • 2. The criteria of truth: sensation and cataleptic presentation
  • 3. Intellectual knowledge, prolepses, and universal concepts
  • 4. The "expressibles" and their "incorporeity"
  • 5. Dialectic
  • 6. Rhetoric
  • 7. Conclusions: the relations between logic and reality
  • IV. The Physics of the Ancient Stoa
  • 1. The characteristics of Stoic physics and its relation to Epicurean physics
  • 2. The materialism and corporealism of the Stoa
  • 3. Pantheistic monism
  • 4. The ontological emptying of the incorporeal
  • 5. The further determination of the Stoic coneception of God and the Divine
  • 6. Finality and Providence (Pronoia)
  • 7. Fate (Heimarmene)
  • 8. Necessity and Liberty
  • 9. The cosmos and man's place in it
  • 10. The universal conflagration and the eternal return
  • 11. Man
  • 12. The destiny of the soul
  • V. The Ethics of the Ancient Stoa
  • 1. The logos as the foundation of ethics
  • 2. The primary instinct
  • 3. The principle of the evaluations: good, evils, and indifferents
  • 4. Relative values: "preferables" and "non-preferables"
  • 5. Virtue and happiness
  • 6. Virtue as science, its unity and multiplicity
  • 7. The identity of virtues in all rational beings
  • 8. Correct action (katorthoma)
  • 9. Duty (kathekon)
  • 10. Eternal law and the law of nature
  • 11. Cosmopolitanism
  • 12. Passions and apatheia
  • 13. The ideal of wisdom
  • Second Section. Middle Stoicism
  • I. The Middle Stoicism of Panaetius
  • 1. The new direction imposed on the Stoa by Panaetius
  • 2. Innovations in the physical doctrines of the ancient Stoa
  • 3. Psychological doctrines
  • 4. Ethics and politics
  • 5. The rejection of apatheia
  • 6. The humanism of Panaetius and the significance of his philosophy
  • II. The Middle Stoicism of Posidonius
  • 1. The Posidonian problem
  • 2. The characteristics of Posidonian Stoicism
  • 3. Physics
  • 4. Anthropology and morality
  • 5. The destiny of the soul
  • 6. Conclusions concerning Posidonius
  • Fourth Part. Scepticism And Eclecticism From Their Origins To The End Of The Pagan Era
  • First Section. Pyrrhonian Scepticism And The Scepticism Of The Academy
  • I. The Moral Scepsis of Pyrrho and Pyrrhonism
  • 1. The origin of the Sceptic movement
  • 2. Pyrrho and the revolution of Alexander
  • 3. The meeting with the East and the influence of Gymnosophists
  • 4. The influence of the Megarics and the Atomists
  • 5. The radical overturning of ontology
  • 6. Pyrrhonism as a practical system of wisdom and its three fundamental rules
  • 7. The nature of things as undifferentiated appearance and the nature of the divine and the good
  • 8. The attitude that man must assume towards things: indifference and abstention from judgment
  • 9. The attainment of aphasia, ataraxia, and apatheia
  • 10. The successors to Pyrrho, with special regard to Timon
  • II. Sceptic Tendencies in the Academy of Arcesilaus
  • 1. The "second Academy"
  • 2. The dialectical basis of the scepticism of Arcesilaus
  • 3. The epoche of Arcesilaus
  • 4. The doctrine of the eulogon or the "reasonable"
  • 5. The so-called "esoteric dogmatism" of Arcesilaus
  • 6. The aporetic nature and the limits of the Scepticism of Arcesilaus
  • III. Further Affirmations of Scepticism in the Academy with Carneades
  • 1. The "third Academy"
  • 2. Criticism of the Stoic criterion of truth
  • 3. The doctrine of pithanon or "probability"
  • 4. The evaluation of the position of Carneades
  • Second Section. The Eclecticism Of The Academy And Cicero
  • I. Reasons for and Characteristics of Eclecticism
  • II. Philo of Larissa and the Fourth Academy
  • 1. The five Academies
  • 2. The originality of Philo
  • 3. From dialectical probabilism to positive probabilism
  • 4. The origins of evidence
  • 5. Ethics
  • III. Antiochus of Ascalon and the Fifth Academy
  • 1. The position of Antiochus
  • 2. Criticism of Academic scepticism
  • 3. Logic, physics, and ethics
  • IV. Cicero and the Eclecticism of the Academy in Rome
  • 1. The philosophical position of Cicero
  • 2. The eclectic probabilism of Cicero
  • 3. Logic: the criterion of truth
  • 4. Physics, theology, and psychology
  • 5. Ethics
  • Conclusions about the Philosophical Systems of the Hellenistic Age
  • I. The Prejudices which Impeded the Correct Understanding and Adequate Evaluation of the Hellenistic Systems
  • II. The Significance of the Philosophy of the Hellenistic Age
  • Abbreviations
  • Notes
  • Bibliography
  • Index of Names Cited
  • Index of Greek Terms Cited
  • Index of Citations of Classical Sources