God's rational warriors : the rationality of faith considered /

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Bibliographic Details
Author / Creator:Ledwig, Marion, 1968-
Imprint:Frankfurt : Ontos Verlag, ©2008.
Description:1 online resource (239 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/12014236
Hidden Bibliographic Details
ISBN:9783110321326
3110321327
9783110321036
3110321033
9783938793879
3938793872
Notes:Includes bibliographical references and index.
English.
Print version record.
Summary:Annotation This book stands in the tradition of philosophers who advance the rationality of faith. Yet the book goes beyond their accounts, for it not only defends the view that faith can be termed rational, but it also considers the different senses in which faith can be termed rational. While this book advances the idea that faith as a general category can be termed rational, it does not investigate in a detailed way whether there are arguments for the rationality of particular faiths which would go beyond the arguments for the rationality of faith as a general category. Besides discussing whether betting on God in Pascals wager and believing in miracles are forms of the rationality of faith, I will provide unique solutions to the problem of evil and the paradoxes of omnipotence and omniscience.
Other form:Print version: Ledwig, Marion, 1968- God's rational warriors. Frankfurt ; Lancaster : Ontos Verlag, 2008 9783938793879

MARC

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245 1 0 |a God's rational warriors :  |b the rationality of faith considered /  |c Marion Ledwig. 
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505 0 |a Introduction -- The Rationality of Faith -- The Undecidability of Pascal's Wager -- Is it Rational to Believe in Miracles? -- Inconsistencies in the Christian Tradition I: An Omnibenevolent God who Allows Evil -- Inconsistencies in the Christian Tradition II: The Paradoxes of Omnipotence and Omniscience. 
588 0 |a Print version record. 
520 8 |a Annotation  |b This book stands in the tradition of philosophers who advance the rationality of faith. Yet the book goes beyond their accounts, for it not only defends the view that faith can be termed rational, but it also considers the different senses in which faith can be termed rational. While this book advances the idea that faith as a general category can be termed rational, it does not investigate in a detailed way whether there are arguments for the rationality of particular faiths which would go beyond the arguments for the rationality of faith as a general category. Besides discussing whether betting on God in Pascals wager and believing in miracles are forms of the rationality of faith, I will provide unique solutions to the problem of evil and the paradoxes of omnipotence and omniscience. 
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