Multiculturalism and the history of Canadian diversity /

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Bibliographic Details
Author / Creator:Day, Richard J. F., author.
Imprint:Toronto, Ont. : University of Toronto Press, 2000.
Description:1 online resource (xvi, 263 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11184182
Hidden Bibliographic Details
ISBN:9781442677449
1442677449
1282025848
9781282025844
0802042317
0802080758
9780802042316
9780802080752
Notes:Includes bibliographical references and index.
Print version record.
Summary:Is Canada a country of equal and peacefully coexisting identities, working towards what Charles Taylor has called a 'post-industrial Sittlichkeit'? In this analysis of the history of Canadian diversity, Richard Day argues that no degree or style of state intervention can ever bring an end to tensions related to ethnocultural relations of power. Using Foucault's method of genealogical analysis and a theory of the state form derived from the works of Deleuze and Guattari, Day creates a framework for his exploration of the construction of human difference and its management over the years. He argues that Canada's multicultural policies are propelled by a fantasy of unity based on the nation-state model. Our legislation, policies, and practices do not move us towards equality and reciprocity, he reveals, because they are rooted in a European drive to manage and control diversity. Day challenges the notion that Canadian multiculturalism represents either progress beyond a history of assimilation and genocide or a betrayal of that very history that supports the dominance of Anglo-Canadians. Only when English Canada is able to abandon its fantasy of unity, Day concludes, can the radical potential of multiculturalism politics be realized.
Other form:Print version: Day, Richard J.F. Multiculturalism and the history of Canadian diversity. Toronto ; Buffalo : University of Toronto Press, ©2000 9780802042316
Review by Choice Review

Day's book, originally his dissertation, studies Canada's multicultural policy from its roots in New France to the present day. The scope is vast. Day is clearly more familiar with the present than the past, but to his credit he traces the long tradition of coming to terms with the "other" back to a European mind set that began with the Greeks. Herodotus first defined an ethnic group by its customs, pointing out differences with the Greek norm; Aristotle added a racialist element. Before the British conquest, Quebec policy was assimilationist with tractable Indians, genocidal with hostile ones. The British dilemma was more complex: for them the "others" became the Canadiens, the Indians, and eventually the Americans. Once Canada's west filled up with diverse aliens, new "others" required new policies, which developed eventually into multiculturalism. None of these policies worked, but the discourse continued, and the government refused to let matters take their course. Day sometimes sees method where there was ad hoc solution: the 1756 Acadian expulsion, attributed to British policy, was executed by New England militia immediately after General Braddock's debacle at Fort Duquesne; Britain was informed after the event. Probable cause: fear, which in fact has informed all Canadian approaches to the "other." Upper-division undergraduate and graduate collections. J. A. S. Evans; emeritus, University of British Columbia

Copyright American Library Association, used with permission.
Review by Choice Review